So the law is fundamentally unfair between girls and boys and the women’s movement in Indonesia has been fighting extremely hard to reform legislation that discriminates against women and girls. The recommendation calls upon parents, educators, society and government to share responsibility to end the “harmful” practice of child marriage, saying it limits the education, health, income opportunities and safety of adolescent girls. Preventing girls from getting married before adulthood should therefore be “mandatory”. A New Weave of Power, People & Politics provides a well-tested approach for building people’s participation and collective power that goes beyond influencing policy and politics to transforming public decision-making altogether. Published in 2002 and reprinted in 2007, the guide is unique in its emphasis on power and constituency-building discussed through the lens of gender/race/class and based on the concrete experiences of social change in dozens of countries worldwide.

• Breast cancer is the most common cause of cancer death among women worldwide, including in Indonesia.
• In 2021, after Human Rights Watch published its report on the harm to women and girls because of mandatory jilbab rules, the Education Ministry sent inspectors to visit schools in several provinces.
• Through a reading of key state policy documents and advertising images in the 1990s, I argue that the ‘working woman’ operates as an increasingly central, though highly contested, signifier in contemporary Indonesian politics and popular culture.
• According to the World Health Organization , of all non-communicable disease deaths in Indonesia, 13% are caused by cancer.

The results from logistic regression showed that women aged 30–34 years old had 2.2 times higher knowledge level about HIV compared to older women. Married women, living in rural area, with a lower level of education, reported to have limited or no access to HIV related information; thus, had a correspondingly lower knowledge level of HIV. According to HRW, in at least 24 of Indonesia’s 34 provinces, girls who did not wear the jilbab were forced to leave school or withdrew in response to the pressure to do so. Some female civil servants, including teachers, doctors, school principals, and university lecturers, lost their jobs or felt compelled to resign. About 75% of Muslim women in Indonesia today wear the hijab, up from only 5% in the late 1990s, according to HRW. In January 2021, a student at a public school complained about how she was made to wear the hijab even though she’s not Muslim. This led to the Indonesian government issuing a decree banning regional governments and public schools from mandating religious elements on student uniforms in February.

Availability of data and materials

I entered SMAN 2 Sragen in 2012 and was asked to wear a headscarf at school. In 2013, a woman hit me with her motorcycle, leaving me temporarily paralyzed. Human Rights Watch spoke with several women about their struggle against the mandatory jilbab regulations in Indonesia. They wrote their accounts, which have been edited for clarity, and published with their final approval. Her colleague Deni Rahayu also received death threats, mostly from members of a Facebook group of school alumni.

Health

Following a public speaking engagement about the hijab last February, Djohar received death threats that promised hacking and poisoning. Djohar filed http://evoiceemart.in/healthcare-consumption-and-cost-estimates-concerning-swedish-women-with-endometriosis/ a report to the police, but there has been little indication of a meaningful investigation taking place. “Women’s vulnerability only increases further with regulations that have to do with women’s bodies. That vulnerability exists in the form of persecution, threats, intimidation, physical violence, rape, eviction, harassment, and many other things,” Zubaidah Djohar, poet, activist and an alumna of an Islamic boarding school in West Sumatra, told the FBomb. Explore Indonesia’s main purpose is branding Indonesia as a nation actively bridging its traditional & modern values with economic & socio-cultural impacts.

Indonesia will present its progress on the SDGs at the United Nations 2017 High Level Political Forum in New York in July. Child brides are six times less likely to complete upper secondary school compared to girls who marry later, limiting their career opportunities and vocational advancement and placing them at increased risk of abuse and domestic https://thegirlcanwrite.net/indonesian-women/ violence. Making sure that girls can finish 12 years of schooling has proven to be effective in delaying marriage. In conclusion, feelings of fear and shame related to breast cancer were identified in this study. Alternative treatment using scraping known as ‘kerokan’ was the first treatment sought for breast cancer symptoms due to financial difficulties among patients with breast cancer. A better understanding of early breast cancer symptoms could prompt this population to seek out breast cancer treatment. UN Women Indonesia works with a range of stakeholders, including private sectors, to support women economic empowerment by providing access to skill development, resources and enabling environment to increase women’s participation in the economy.

Gender equality https://yogomovies.in/jstor-access-check/ is one of the UN sustainable development goals less discussed in soil science in Indonesia. There is limited information regarding soil science education, and the role of women in Indonesia.

However, it is normal for women to pursue economic activities beyond the household. For example, the warung, a small scale family-owned store, is often run equally by men and women. In most parts of the country, Indonesian women traditionally enjoy a degree of socio-economic freedom. To support their family’s economy, Indonesian women are involved in economic activities outside of their households, although mostly informal small-scale business. It is common to find women-run businesses in traditional Indonesian marketplaces. Indonesia has committed to achieving its Sustainable Development Goals by 2030, one of which is SDG 5.3 to eliminate all harmful practices against girls and women, including child marriage.

– Most of Indonesia’s provinces and dozens of cities and regencies impose discriminatory and abusive dress codes on women and girls, Human Rights Watch said today. The harmful impact of these regulations is evident in the personal accounts of Indonesian women – as schoolgirls, teachers, doctors, and the like – collected below. This means there is the intention to ensure infrastructure, health and education outcomes include results that address specific gender equality gaps. The challenge for effective gender mainstreaming, however, is the political will to translate the approach into well-resourced programmes from one province to another. It’s therefore difficult to generalize that Indonesia is an unsafe place for women because it’s an extremely diverse country.

Supporting acts for instance, were to accompany her sister to the hospital, give a massage to her sister when the pain arose, to remind her sister to take her medicine, and most importantly, to provide encouragement to improve her sister’s mental wellbeing. A qualitative study using a focus group discussion and in-depth interviews with thematic analysis was conducted. Nurlini and Rosmiati are coastal fish sellers and small-business owners in Indonesia’s Southeast Sulawesi province. Separated by nearly 70 miles of western South Pacific Ocean, these two women have never met—yet they live parallel lives. Independent and synergistic effects of self- and public stigmas on quality of life of HIV-infected persons. This was a secondary analysis of the Indonesia Demographic and Health Survey in 2012. Level of HIV-related knowledge was determined by analyzing nine items on the 2012 IDHS instrument.